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You may think it both unhappy or good (or anywhere on the spectrum between) that the bottom line is that any enterprise choices, whether these businesses are owned by christians or others, are often going to be determined by the amount of cash spent there, even when weighing ethics. The problem is that, when you begin accepting that some bits are metaphor, there s no dividing line that s clear sufficient to stop it being used as a catch-all for daft errors. So no, I don t have a rebuttal for that line of argument, and I m going to need to go away and reconsider my considering on this. In all honesty, I have no idea. Strange concept of justice. Since I m not terribly conversant in the science (as I ve already conceded), I hadn t come across the idea of utilizing detectable brainwaves because the relevant criterion. I at all times felt that viability was a flimsy point of distinction to use, ethically; is the capability for unbiased survival – which, of course, isn t possessed by some human beings; consider the place of some terminally in poor health and disabled folks – a logically valid criterion? It s, in fact, perfectly clear (as you level out) the views of many abortion opponents are, in apply, bound up with a condemnatory morally-conservative (maybe slightly Pharisee-like) method to sexual behaviour.
OTOH, people who truly believed (as virtually all abortion opponents declare to) that the fetus was morally equivalent to a born child wouldn t help any such exceptions: Since when, after all, can we execute youngsters for the crimes of their biological fathers? In such a case, even if she have been bodily in a position to hold the baby to term, condemning her to do so can be functionally equal to destroying her life, and I think that will outweigh the life of the fetus. OTOH, people who truly believed (as just about all abortion opponents claim to) that the fetus was morally equivalent to a born little one wouldn t assist any such exceptions. This, along with the truth that those who would criminalize abortion (e.g., the South Dakota ban) by no means propose the type of penalties that homicide would demand, is what convinces me that the so-referred to as pro-life place is fundamentally disingenuous. If, as I think, the unacknowledged foundation of most folks opposition to abortion is basically religious notions of sexual morality, that s a problem for someone who needs to be a professional-life secularist
